Scores-at-the-Net

Scores-at-the-Net
Notes and Quotes
These Notes and Quotes
are intended as a dynamic list of helpful insights into a philosophy of Music, Music Ministry,
Musical Communication, and Christian life and ministry. Feel free to suggest other relevant, pertinent quotes by
email. [mailto:granteaton@usa.net]
TOPICS |
QUOTES |
Paradigms |
The following
quote illustrates how important it is to understand the context
within which a behaviour is observed, in order to fully understand
that behaviour. [We are sometimes prone to judge without attempting
to discern the context...]
The act of drinking red wine from a glass, may be
described as:
"...an act of self-indulgence, an
expression of politeness, a proof of alcoholism, a manifestation
of loyalty, a gesture of despair, an attempt at suicide, the
performance of a social rite, a religious communication, an
attempt to summon up one's courage, an attempt to seduce or
corrupt another person, the sealing of a bargain, a display of
professional expertise..."
- Ayer, A.J. (1964). Man as a
Subject for Science. London: Athlone Press. |
Worship
|
Why are we bored with worship?
* This is an excerpt from the new
magazine called Relevant, the author of the article is Winn Collier
"God is the one who always has initiated the relationship
between God and His people. If worship is primarily something we
make happen, then worship is centred on us. If worship is centred on
us, it is small - God is small.
And this small God is one we use for our own devices. Worship
becomes centrally what we "feel," what we
"want," the style we like. We race after worship
experiences like addicts race after the back alley crack dealer.
Rather than being captured by the Eternal One, we simply use His
name for an emotional high. We view God as the one enabling us to
"enjoy worship," another perk from the endless giver of
good things. We miss the audience of our worship. We forget we stand
on holy ground in His presence. We forget we were created for His
glory, not Him for ours. The god we worship is one of our own
making, and nothing could be more boring than that."
|
Lifestyle
|
It does not do to dwell on
dreams, and forget to live.
[As
Harry returns and dwells on the image in the mirror that shows what the
viewer most wants in life.]
- Professor Dumbledore in Harry Potter |
Worship |
The Reformers saw clearly the significance of the
Pauline teaching about justification - that we are freely accepted
by God in Christ, not because of our "good works," but by
God's grace received in faith. They also saw clearly that God does
not accept us because we have offered worthy worship. In his love,
he accepts us freely in the person of his beloved Son. It is he who
in our name and on our behalf, in our humanity, has made the one
offering to the Father which alone is acceptable to God for all
humanity, for all nations, for all times. It is he who unites us
with himself in the one body, in his communion with the Father and
in his continuing intercessions. the real agent in worship, in a New
Testament understanding, is Jesus Christ who leads us in our praises
and prayers, "the one true minister of the sanctuary," the
leitourgos ton hagion, (Heb 8:1,2)
James B. Torrance, Worship, Community & The
Triune God of Grace, IVP. 1996, P.23 |
Worship
|
...the Lord's Supper as the supreme expression of
all worship. It is the act in which the risen and ascended Lord
meets us at his table, in the power of the Spirit, to bring his
passion to our remembrance and to draw us to himself that we may
share his communion with the Father and his intercessions for the
world.
James B. Torrance, Worship, Community & The
Triune God of Grace, IVP. 1996, P.23 |
Worship |
...the discovery that worship is not just something
which we, religious people, do to please God, but that in worship
Christ himself comes to live in our hearts by the Spirit and draws
us into the very life of God.
referring to entries in George Whitfield's
diary...James B. Torrance, Worship, Community & The Triune God
of Grace, IVP. 1996, P.24 |
Worship |
We do still worship in church-but only in the sense
that we breathe in church. We don't go to church to worship any more
than we got to church to breathe.
The purpose of church is fellowship with God's people around God's
Word. We worship in every aspect of our lives day by day as we offer
our bodies as living sacrifices to God. To confuse the two, as most
evangelicals seem to today, is a drastic error.
Phillip Jensen and Tony Payne, "Church/Campus
Connections," in TELLING THE
TRUTH: EVANGELIZING POSTMODERNS, D.A. Carson, general editor. Grand
Rapids: Eerdmans, 2000, p. 202-203. ISBN 0-310-23432-8
|
|
"Our lives begin to end the day
we become silent about things that matter." -- Martin Luther
King, Jr. (Source unknown)
|
Communication |
Am I getting through?
Or am I entertainment value only?
The test is: Do the audience put my message into practice? "As for you, son of man, your
countrymen are talking together about you by the walls and at the doors of the houses,
saying to each other,
'Come and hear the message that has come from the LORD.'
My people come to you, as they usually do, and sit before you to
listen to your words, but they do not put them into practice.
With their mouths they express devotion, but their hearts are greedy
for unjust gain.
Indeed, to them you are nothing more than one who sings love
songs with a beautiful voice and plays an instrument well, for they hear your words but do
not put them into practice.
"When all this comes true--and it surely will--then they will
know that a prophet has been among them."
(Ezek 33:30-33 NIV)
Many musicians are well satisfied
to
"sing love songs with a beautiful voice"
and to "play well an instrument well"
But is that all that happens? |
Worship
Philosophy |
Donald Hustad wrote the forward to Lieschs
The New Worship. He concludes with one point of disagreement with Liesch regarding the concept
of "free-flowing Praise" and its "journey into the Holy of
Holies" Hustad says this concept of P & W originated with the charismatics and
their approaches are "carefully devised according to charismatic theology and
Scripture interpretation, and are expected to lead to characteristic pentecostal
experiences." He goes on "Charismatic believers have a right to develop their
own worship to match their own theology and exegesis, and they have done this well.
Noncharismatics should not thoughtlessly copy or imitate their worship formulae, unless
they expect to enter the same "Holy of Holies" in the same way. Instead, they
should develop their worship rationale based on their scriptural understanding, and then
sing up to their own theology"
 |
(Hustads Foreword in Liesch's
The New Worship.p.10) |
|
|
He is no fool who gives up what he cannot keep for what he cannot
lose.
 |
Jim Elliott. |
|
|
Whoevers rules
are ruling your life, is functioning as god to you.
 |
Dr.
Sandra Wilson |
|
Lifestyle |
Life is too short to be waiting around for things that aren't going to
happen.
 |
Unknown |
|
Communication |
What we need, are people who can discern the significant signals from
all the background noise.
 |
David Suzuki |
|
Worship
Philosophy
Entertainment |
Let the music be redeemed from being a human entertainment, and let it
become a divine revelation. Let it never be an end in itself but a means of grace,
something to be forgotten in the dawning of something grander. Let it never be regarded as
an exhibition of human cleverness but rather as a transmitter of spiritual blessings;
never as a terminus, but as a thoroughfare.
 |
J.H. Jowett The Preacher His
Life and Work. Quoted in Lovelace and Rice, Music and Worship in the
Church Abingdon 1976, p. 32. |
|
Worship
Philosophy |
The purpose of worship is to elevate, not to degrade. The quality of
the music used should be above rather than below the cultural level of the congregation.
If the music seems to be 'over your head' the best plan is to raise your head.
 |
Joseph
Clokey In Every Corner Sing, Quoted in Lovelace and Rice, Music and
Worship in the Church Abingdon 1976, p. 204 |
|
Worship
Philosophy
Communication |
Our failure to impact contemporary culture is not because we have not
been relevant enough, but because we have not been real enough.
 |
Sally
Morgenthaler. Worship Evangelism Zondervan 1995 p.30 |
|
Worship
Philosophy |
Spectator worship has always been and will always be an oxymoron
 |
Sally
Morgenthaler. Worship Evangelism Zondervan 1995 p.49 |
|
Leadership |
People want leadership, and in the absence of leadership, they will
listen to anyone who steps up to the microphone.
 |
Michael J Fox as Lewis in
movie, The American President |
|
Worship
Philosophy |
The net result of our "fuzziness" regarding worship is that
many of us have ceased to have any objective standard by which to judge whether what we
are doing in our worship centres is worship or not.
 |
Sally
Morgenthaler. Worship Evangelism Zondervan 1995 p.49 |
|
Worship |
The world is perishing for lack of the knowledge of God and the church
is famishing for want of His presence. (1948)
 |
A.W.Tozer The
Pursuit of God (Camp Hill, Pa,:Christian Publications 1982) p.38 |
|
Real
Worship |
In our infatuation with the cosmetic, perhaps we have forgotten that
what will both draw and keep people is worship that is not only culturally relevant, but
real. Real worship is a lot more than this week's production. It is where we allow the
supernatural God of Scripture to show up and to interact with people in the pews.
 |
Sally
Morgenthaler. Worship Evangelism Zondervan 1995 p.23 |
|
Power
of music
Communication |
Music
cannot change societies, as can changes in technology and political
organization. It cannot make people act unless they are already socially
and culturally disposed to act. It cannot instil brotherhood, as Tolstoy
hoped, or any other state of social value. If it can do anything to people
the best it can do is to confirm situations that already exist. It cannot
in itself generate thoughts that may benefit or harm mankind, as some
writers have suggested; but it can make people more aware of feelings that
they have experienced, by reinforcing, narrowing or expanding their
consciousness in a variety of ways. Since music is learned in these kinds
of context, it is composed in the same spirit. A person may create music
for financial gain, for private pleasure, for entertainment, or to
accompany a variety of social events, and he need not express overt
concern for the human condition. But his music cannot escape the stamp of
the society that made its creator human, and the kind of music he composes
will be related to his consciousness of, and concern for, his fellow human
beings. His cognitive organization will be a function of his personality.
 |
John Blacking How Musical is Man? Faber,
London, 1973. p.107-108 |
|
Function
of music |
The chief
function of music is to involve people in shared experiences within the
framework of their cultural experience.
|
Music
as Art
Communication
Value of Music |
The value
of music is, I believe, to be found in terms of the human experiences
involved in its creation. There is a difference between music that is
occasional and music that enhances human consciousness, music that is
simply for having and music that is for being. I submit that the former
may be good craftsmanship, but that the latter is art, no matter how
simply or complex it sounds, and no matter under what circumstances it is
produced.
 |
John Blacking How Musical is Man? Faber,
London, 1973. p.50 |
|
Lifestyle |
It is
better to light a candle than curse the darkness.
 |
Unknown |
|
Lifestyle |
Keep your
feet on the ground, let your heart soar as high as it will, refuse to be
average or to surrender to the chill of your spiritual environment.
 |
A. W. Tozer |
|
Communication |
I know
that you believe you understand what you think I said, but I am not sure
you realise that what you heard is not what I meant.
 |
Unknown |
|
Conducting |
Some of
our young conductors have yet to learn the difference between
individualism and peculiarity.
 |
Unknown |
|
Conducting |
Musicians
aren't happy with nothing to ignore, so that's what conductors were
created for.
 |
Unknown |
|
Ministry
People |
Treat
people as if they were what they ought to be, and you help them become
what they are capable of being.
 |
Goethe |
|
Mouths
of Babes |
Our 3
year old son proudly told some guests, "My dad works in the Music
Miseries."
 |
G. Eaton |
|
Mouths
of Babes |
Our 5
year old son on his first day of school eagerly announced, "I'm a
Schoolboy." His younger brother topped that with, "I'm a
Playboy!"
 |
G. Eaton |
|
Composing |
Accept
our praise, O Lord, for all your glorious power. We will write songs to
celebrate your mighty acts.
 |
Psalm 21.13 |
|
Composing |
Composition
is like childbirth, only worse, because you have to endure for much longer
than 9 months.
 |
Sir William
Wilton, (quoted by his wife in radio interview.) |
|
Media,
Marketing |
You can't
ask people what they want, because they don't know until they get it.
 |
Clive Walsh,
Editor of "Bulletin" in TV interview March '99 regarding
marketing research for new format of his magazine. |
|
Christ
Alone |
If Christianity is dull and boring, if it is a burden and not a blessing, then most likely we are involved in a project, not a Person - a system, not a
Savior, rules rather than relationship.
Followership is not a religious thing, a list of rules, a host of rituals, a philosophy of life, or the best choice among other possible lifestyles.
Authentic followers do not live for liturgy or liberation. Following is not celebration. It is not contemporary or traditional. It is not jubilant dance or compelling drama. It is not preaching. It is not praising. It is not obeying or conforming.
It is Christ, and Christ alone.
All the rest is because of Christ and for Christ.
 |
Stowell, Joseph M., Following Christ Zondervan, Grand Rapids, 1996. p.17-18. |
|
|
God is calling out, raising up and anointing. Position, education, &
tradition is becoming more and more irrelevant. If you're called to preach,
worship or anything else, the anointing will open doors even if it's not the
traditional ones, or the ones we think they will be or should be.
 |
- Dee Copley, Hartford,
Vermont [Worship list 27/3/99] |
|
Worship
God's
Presence
Professionalism
|
When
the
Church
turns
all
its
focus
and
energies
toward
the
technical
and
professional
perfection
of
our
well-rehearsed
music,
our
crafted
sermons,
and
our
tightly
scripted
services,
we
can
unknowingly
begin
competing
in
the
wrong
arena.
We
need
to
stick
with
the
one
arena
in
which
no
one
can
compete
with
us
-
the
art
and
ability
to
pull
down
the
manifest
presence
of
God.
Technical
perfection
may
win
the
praise
of
men,
but
only
the
anointing
and
glory
of
God
can
melt
their
hardened
hearts.
At
some
point
point
we've
got
to
turn
man's
volume
down
and
turn
God's
volume
up.
 |
Tommy
Tenney,
God's
Favorite
House,
Fresh
Bread.
2000,
p.112
|
|
Worship
God's
Presence
|
We
can
remain
satisfied
with
our
bland
diets
of
powerless
services
interspersed
with
a
few
"good"
services
each
year,
or
we
can
pursue
God
at
any
cost.
Most
of
us
are
uncomfortable
with
change,
but
change
is
a
part
of
what
God
is
about
to
do.
He
is
redefining
the
Church
and
making
our
religious
labels
obsolete.
I
can
tell
you
this
much
about
it:
His
manifest
presence
is
going
to
be
supreme.
That
means
that
it
won't
really
matter
who
speaks,
who
sings,
who
prays,
or
who
does
anything
in
those
services
-
as
long
as
He
is
there.
 |
Tommy
Tenney,
God's
Favorite
House,
Fresh
Bread.
2000,
p.129-130
|
|
Hungering
after
God |
The
modern
Church
is
a
caretaker
or
a
maintenance
organization
at
best,
and
a
museum
of
what
once
was,
at
worst.
Our
greatest
problem
is
that
we've
"stocked
our
shelves"
with
the
wrong
stuff.
We
offer
the
hungry
our
dusty
shelves
of
bland,
man-produced
religious
ritual
that
no
one
in
his
right
mind
is
really
hungry
for!
Empty
religious
ritual
is
as
appetizing
as
"blue
mashed
potatoes"
or
some
other
unnatural
concoction.
If
anybody
could
ever
open
a
store
that
just
dispenses
Jesus,
the
hungry
masses
would
come.
Perhaps
the
reason
we
haven't
stocked
our
services
with
the
right
stuff
is
because
it
doesn't
come
cheap.
 |
Tommy
Tenney,
The
God
Chasers,
Destiny
Image.
1998,
p.68
|
|
|
We
have
to
face
the
fact
that
we
have
become
addicted
to
all
the
things
that
accompany
church,
like
the
choirs
and
the
music.
But
they
are
not
what
God
calls
"church"
and
they
are
not
true
revival
either.
I
have
a
strong
sense
that
God
is
about
to
strip
all
that
away
to
ask
us,
"Now.
who
loves
Me?
Who
wants
Me?"
It's
time
to
seek
the
Reviver
instead
of
revival!.
 |
Tommy
Tenney,
The
God
Chasers,
Destiny
Image.
1998,
p.75
|
|
|
|
|
|
|
|

[ Music ] [ Articles ] [ Resources ] [ On-Line Study ] [ Services ]
|